Results for 'John Thomas Wilkinson'

974 found
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  1.  29
    The Sir Thomas More Circle. [REVIEW]John Wilkinson - 1960 - Journal of Philosophy 57 (16):539-543.
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  2.  37
    Making the cut: analytical and empirical bioethics.Dominic Wilkinson - 2014 - Journal of Medical Ethics 40 (9):581-582.
    This issue of the journal includes papers across both analytical and empirical schools within bioethics.In his feature article, ‘The kindest cut? Surgical castration, sex offenders and coercive offers’, John McMillan asks whether surgical castration can be ethically provided as medical treatment for sex offenders . While surgical castration has previously been available in a number of European countries, in recent years it has only been available in the Czech Republic and in Germany. The European Committee for the Prevention of (...)
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  3.  65
    Philosophical medical ethics: more necessary than ever.Julian Savulescu, Thomas Douglas & Dominic Wilkinson - 2018 - Journal of Medical Ethics 44 (7):434-435.
    When we applied for the editorship of the JME 7 years ago, we said that we considered the JME to be the most important journal in medicine. The most profound questions that health professionals face are not scientific or technical, but ethical. Our enormous scientific and medical progress already outstrips our capability to provide treatment. Life can be prolonged at enormous cost, sometimes far beyond the point that the individual appears to be gaining a net benefit from that life. Science (...)
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  4.  5
    Psychology simplified.John Thomas Scott - 1919 - [Oklahoma City: Times-Journal Pub. Co..
    Excerpt from Psychology Simplified The dormant condition of the avenues in the brain is the only thing intervening between man and the solution of psychic manifestations. Mind can remove the existing conditions in the brain and put man in touch with the solu tion of these things. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to (...)
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  5.  98
    Do company ethics training programs make a difference? An empirical analysis.John Thomas Delaney & Donna Sockell - 1992 - Journal of Business Ethics 11 (9):719 - 727.
    The authors analyze results of a survey of members of the Columbia University Graduate School of Business classes of 1953–1987 in order to assess the potential effectiveness of firms' ethics training programs. Results suggest that such training has a positive effect, but that relatively few firms provide such programs (about one-third of the respondents worked for firms with such programs). Although the sample is not representative of American employees and managers generally, the results suggest that it may be worthwhile for (...)
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  6.  1
    The philosophy of English literature.John Thomas Ingram Bryan - 1930 - Tokyo,: Maruzen company.
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  7.  28
    Note on the singularies of $S5$.John Thomas Canty & Thomas W. Scharle - 1966 - Notre Dame Journal of Formal Logic 7 (1):108-108.
  8.  7
    Pragmatism and the problem of the idea.John Thomas Driscoll - 1915 - New York [etc.]: Longmans, Green and co..
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  9.  4
    Christian philosophy.John Thomas Driscoll - 1898 - Albany,: J. B. Lyon, printer.
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  10. (1 other version)Socrates.John Thomas Forbes - 1905 - New York,: C. Scribner's sons.
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  11. Catchwords: On Heidegger and "Americanism".John Thomas Giordano - 2003 - Philosophica: International Journal of Philosophy 32 (1):74-89.
    Heidegger uses the term "Americanism" to refer to a certain technological-political trend which involves the inability to think the essence of technology. This would also involve the oblivion of the question of Being. His fear of both Americanism and Communism is what led him to support the National Socialist movement. Both the critics and followers of Heidegger gloss over his criticism of Americanism. Yet Heidegger's writings on this subject remain important for us. First, because Americanism would refer to what we (...)
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  12.  20
    A Pragmatist Philosophy of Life in Ortega y Gasset.John Thomas Graham - 1994 - University of Missouri.
    It is based on extensive use of the twelve volumes of Ortega's Obras completas, the eighty microfilm reels of his archive in the Library of Congress, and his private library of fifteen hundred volumes in Madrid.
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  13.  32
    The Social Thought of Ortega y Gasset: A Systematic Synthesis in Postmodernism and Interdisciplinarity.John Thomas Graham - 2001 - University of Missouri Press.
    _The Social Thought of Ortega y Gasset_ is the third and final volume of John T. Graham's massive investigation of the thought of Ortega, the renowned twentieth-century Spanish essayist and philosopher. This volume concludes the synthetic trilogy on Ortega's thought as a whole, after previous studies of his philosophy of life and his theory of history. As the last thing on which he labored, Ortega's social theory completed what he called a "system of life" in three dimensions—a unity in (...)
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  14.  28
    On symbolizing singulary S5 functions.John Thomas Canty - 1968 - Notre Dame Journal of Formal Logic 9:340.
  15.  25
    Systems classically axiomatized and properly contained in Lewis's S3.John Thomas Canty - 1965 - Notre Dame Journal of Formal Logic 6:309.
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  16.  12
    Robert Holcot.John Thomas Slotemaker & Jeffrey C. Witt - 2016 - New York: Oxford University Press USA.
    This book offers an introduction to the thought of Robert Holcot, a great and influential but often underappreciated medieval thinker. Holcot was a Dominican friar who flourished in the 1330's and produced a diverse body of work including scholastic treatises, biblical commentaries, and sermons. By viewing the whole of Holcot's corpus, John T. Slotemaker and Jeffrey C. Witt provide a comprehensive account of his thought. Challenging established characterizations of him as a skeptic or radical, they show Holcot to be (...)
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  17.  12
    Anselm of Canterbury and the Search for God.John Thomas Slotemaker - 2018 - Lanham: Fortress Academic.
    This study provides a broad analysis of Anselm of Canterbury’s theological method through a study of his Monologion. The author argues that Anselm’s theology is often oversimplified and examines his various philosophical and theological contributions.
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  18.  63
    Recursion in Kolmogorov's R-operator and the ordinal σ3.Thomas John - 1986 - Journal of Symbolic Logic 51 (1):1-11.
  19.  21
    Creating and maintaining an alternative public sphere: The struggles of social justice feminism, 1899–1925.John Thomas McGuire - forthcoming - Theory and Society:1-23.
    One of the most successful and influential contributions to examining the intersection between society and its effect on public action is Jurgen Habermas's landmark The structural transformation of the public space (1962). But as subsequent scholars pointed out, the Habermasian definition of “public sphere” needed to be expanded beyond its original historical context. This article contributes to that ongoing expansion by arguing that a social movement in the United States, social justice feminism, created an alternative public space in the United (...)
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  20.  37
    Leśniewski's terminological explanations as recursive concepts.John Thomas Canty - 1969 - Notre Dame Journal of Formal Logic 10 (4):337-369.
  21. Pentecostalism.John Thomas Nichol - 1966
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  22.  28
    Social Justice Feminism and its Counter-Hegemonic Response to Laissez-Faire Industrial Capitalism and Patriarchy in the United States, 1899-1940.John Thomas McGuire - 2017 - Studies in Social Justice 11 (1):48-64.
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  23.  18
    Philodemus and the New Testament world.John Thomas Fitzgerald, Dirk D. Obbink & Glenn Stanfield Holland (eds.) - 2004 - Boston: Brill.
    The fifteen essays in this volume, rooted in the work of the Hellenistic Moral Philosophy and Early Christianity Section of the SBL, examine the works of Philodemus and how they illuminate the cultural context of early Christianity. Born in Gadara in Syria, Philodemus (ca. 110-40 BCE) was active in Italy as an Epicurean philosopher and poet. This volume comprises three parts; the first deals with Philodemus' works in their own terms, the second situates his thought within its larger Greco-Roman context, (...)
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  24.  45
    A natural deduction system for modal logic.John Thomas Canty - 1964 - Notre Dame Journal of Formal Logic 5 (3):199-210.
  25.  38
    The numerical epsilon.John Thomas Canty - 1969 - Notre Dame Journal of Formal Logic 10 (1):47-63.
  26.  19
    The Responsible judge: readings in judicial ethics.John Thomas Noonan & Kenneth I. Winston (eds.) - 1993 - Westport, Conn.: Praeger.
    This collection addresses the concept and role of judge, the act of judging and the requirements and potential abuses inherent in the system and process of sitting in judgement. It considers the issues and questions involved in establishing a framework for assessing judicial morality.
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  27.  85
    Personal identity in the light of brain physiology and cognitive psychology.John Thomas Wilke - 1981 - Journal of Medicine and Philosophy 6 (3):323-334.
    The concept of the person, and the notion that the latter is an entity separate and distinct from other persons, has persisted as one of the more secure ‘givens’ of philosophical thought. We have very little difficulty, in observer language, in pointing to a person, describing his or her attributes, distinguishing him or her from other persons, etc. Likewise, it is ordinarily not much of a problem to subjectively experience, both sensorially and conceptually, the self – that is, to distinguish (...)
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  28.  7
    Science, Theism and Revelation, Considered in Relation to Mr. Mill's Essays on Nature, Religion, & Theism.John Thomas Seccombe & John Stuart Mill - 1875
  29.  48
    Confessions of a Flaneur.John Thomas Giordano - 2005 - Budhi: A Journal of Ideas and Culture 9 (1):75-103.
  30.  24
    Elementary logic without referential quantification.John Thomas Canty - 1971 - Notre Dame Journal of Formal Logic 12 (4):441-446.
  31.  27
    A note on the axiomatization of Rubin's system $(S)$.John Thomas Canty - 1965 - Notre Dame Journal of Formal Logic 6 (3):190-192.
  32.  25
    Completeness of Copi's method of deduction.John Thomas Canty - 1963 - Notre Dame Journal of Formal Logic 4 (2):142-144.
  33.  38
    The world population conference, Belgrade, 1965.Peter R. Cox, John Peel & Clifford J. Thomas - 1966 - The Eugenics Review 58 (1):7.
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  34.  3
    The Philosophy of American Education.John Thomas Wahlquist - 1942 - New York: the Ronald Press Company.
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  35.  71
    Substitutional Quantification and Le'sniewskian Quantifiers.Guido Küng & John Thomas Canty - 1970 - Theoria 36 (2):165-182.
  36. Book Review: Benoît Peeters, Derrida: A Biography. [REVIEW]John Thomas Brittingham - 2013 - Journal of French and Francophone Philosophy 21 (1):199-204.
    A review of Benoit Peeters, Derrida: A Biography, trans. Andrew Brown (Cambridge: Polity, 2013).
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  37.  11
    The late Derrida.William John Thomas Mitchell & Arnold Ira Davidson (eds.) - 2007 - Chicago: University of Chicago Press.
    The rubric “The Late Derrida,” with all puns and ambiguities cheerfully intended, points to the late work of Jacques Derrida, the vast outpouring of new writing by and about him in the period roughly from 1994 to 2004. In this period Derrida published more than he had produced during his entire career up to that point. At the same time, this volume deconstructs the whole question of lateness and the usefulness of periodization. It calls into question the “fact” of his (...)
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  38.  37
    Raimon Panikkar’s Cosmotheandric Secularity, Wilber’s Integral Theory: Living With and Without the Divine.John Thomas O’Neill - 2021 - Sophia 60 (3):721-734.
    Central to Raimon Panikkar’s work is the acclaimed Cosmotheandric epigram, according to which reality has three interrelated and irreducible dimensions, the human, the cosmos, and the divine. The paper examines this thesis and examines related concepts, such as ‘sacred secularity’ in Panikkar’s thinking. The overall pluralistic thesis allows for dialogue, communication and conversations across cultures. Panikkar considers that a new mythos may be emerging that places value on actions in this world and on temporality. Related to the above is Ken (...)
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  39.  20
    Change and Continuity in Global Governance.Thomas G. Weiss & Rorden Wilkinson - 2015 - Ethics and International Affairs 29 (4):397-406.
    Why, despite well-established and well-publicized intergovernmental processes that date back to the early 1970s, have we been unable to put in place effective mechanisms to combat climate change? Why, despite the existence of extensive global human rights machinery, do we live in a world where mass kidnapping, rape, torture, and murder continue to blight the lives of so many? Why, despite a great deal of effort on the part of intergovernmental organizations and nonstate actors, have we been unable to make (...)
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  40.  43
    An examination of auditory processing and affective prosody in relatives of patients with auditory hallucinations.Rachel Tucker, John Farhall, Neil Thomas, Christopher Groot & Susan L. Rossell - 2013 - Frontiers in Human Neuroscience 7.
  41. Consequentialism and the Death Penalty.Dominic J. Wilkinson & Thomas Douglas - 2008 - American Journal of Bioethics 8 (10):56-58.
    Comment on "The ethical 'elephant' in the death penalty 'room'". Arguments in defense of the death penalty typically fall into one of two groups. Consequentialist arguments point out beneficial aspects of capital punishment, normally focusing on deterrence, while non-consequentialist arguments seek to justify execution independently of its effects, for example, by appealing to the concept of retribution. Michael Keane's target article "The ethical 'elephant' in the death penalty 'room'" should, we believe, be read as an interesting new consequentialist defense of (...)
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  42.  33
    Introduction to the Fiftieth Anniversary Issues.Ignacio Angelelli, Robert Bull, Jean E. Rubin, F. Gonzalez Asenjo, John Thomas Canty, Luis Elpidio Sanchis, Nuel D. Belnap, George Goe, Wilson E. Singletary & Ivan Boh - 2010 - Notre Dame Journal of Formal Logic 51 (1).
  43. How deep is AI's love? Understanding relational AI.Omri Gillath, Syed Abumusab, Ting Ai, Michael S. Branicky, Robert B. Davison, Maxwell Rulo, John Symons & Gregory Thomas - 2023 - Behavioral and Brain Sciences 46:e33.
    We suggest that as people move to construe robots as social agents, interact with them, and treat them as capable of social ties, they might develop (close) relationships with them. We then ask what kind of relationships can people form with bots, what functions can bots fulfill, and what are the societal and moral implications of such relationships.
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  44.  15
    Global governance futures.Thomas G. Weiss & Rorden Wilkinson (eds.) - 2022 - New York, NY: Routledge.
    Global Governance Futures addresses the crucial importance of thinking through the future of global governance arrangements. It considers the prospects for the governance of world order approaching the middle of the twenty-first century by exploring today's most pressing and enduring health, social, ecological, economic, and political challenges. Each of the expert contributors considers the drivers of continuity and change within systems of governance and how actors, agents, mechanisms, and resources are and could be mobilized. The aim is not merely to (...)
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  45.  13
    J. W. A. Hickson.Thomas Greenshields Henderson, Raymond Klibansky & James Wilkinson Miller - 1956 - Proceedings and Addresses of the American Philosophical Association 30:112 - 113.
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  46.  34
    Reed Town, Japan: A Study in Community Power Structure and Political Change.Thomas O. Wilkinson & Yasumasa Kuroda - 1979 - Journal of the American Oriental Society 99 (3):503.
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  47. Donation after cardiocirculatory death: a call for a moratorium pending full public disclosure and fully informed consent.Ari R. Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Y. Han, Michael J. Bell, Frank A. Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:17.
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
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  48.  41
    The neural basis of monitoring goal progress.Yael Benn, Thomas L. Webb, Betty P. I. Chang, Yu-Hsuan Sun, Iain D. Wilkinson & Tom F. D. Farrow - 2014 - Frontiers in Human Neuroscience 8:99718.
    The neural basis of progress monitoring has received relatively little attention compared to other sub-processes that are involved in goal directed behavior such as motor control and response inhibition. Studies of error-monitoring have identified the dorsal anterior cingulate cortex (dACC) as a structure that is sensitive to conflict detection, and triggers corrective action. However, monitoring goal progress involves monitoring correct as well as erroneous events over a period of time. In the present research, 20 healthy participants underwent fMRI while playing (...)
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  49.  28
    Introduction: Drivers and Change in Global Governance.Thomas G. Weiss & Rorden Wilkinson - 2015 - Ethics and International Affairs 29 (4):391-395.
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  50.  22
    (1 other version)John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - South Bend, Indiana: St. Augustine's Press. Edited by John P. Doyle & Victor M. Salas.
    This volume offers an English translation of John of St. Thomas's Cursus theologicus I, question I, disputation 2. In this particular text, the Dominican master raises questions concerning the scientific status and nature of theology. At issue, here, are a number of factors: namely, Christianity's continual coming to terms with the "Third Entry" of Aristotelian thought into Western Christian intellectual culture - specifically the Aristotelian notion of 'science' and sacra doctrina's satisfaction of those requirements - the Thomistic-commentary tradition, (...)
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